The Second Man
Waiting for the Light to Come | Erik Reed
THE FIRST MAN WAS FROM THE EARTH, A MAN OF DUST; THE SECOND MAN IS FROM HEAVEN.
1 CORINTHIANS 15:47 (ESV)
Every human being born into the world is born a child of Adam. This means our birth is into Adam’s sin, corruption, and fall. Our first parents (Adam and Eve) were once without sin in the world, but their choice to disobey God’s command (Genesis 3) brought all their posterity into their plight as sinners at enmity with God. Adam is the representative head over all of mankind.
We are not often familiar with how headship works. In our world today, it is not common to speak about someone being your head. Headship refers to representation. A foreign ambassador of the United States to China is a representative of America. He stands as the individual who represents the United States, our policies, and our commitments. Likewise, Adam is the head of humanity. God applied his actions to all his descendants, making us all sinners.
We struggle with this because we don’t want someone else’s actions to count against us. We don’t want Adam’s sin charged to us. But this is how God created the world. Adam is the first man, and he represents all of mankind. His sin and rebellion against God fracture the relationship which man existed to enjoy with his Creator. All of Adam’s offspring are born into this broken relationship with corrupted natures inherited from him.
But the coming of Christ in the world is the hope of mankind. Jesus is not born like all others. He is not born of the seed of man. He was conceived by the Holy Spirit and born of the virgin Mary. Why is this significant? Adam and Jesus are the only men to live on the earth who did not have an earthly father. This makes Jesus the Second Man. He’s the Second Adam.
Our passage today, considering the Advent season, is another reminder of how Jesus’ birth saves sinners. If Jesus comes like every other man, He cannot be our Savior. He would possess the same inherent guilt and sin from Adam we have. But he was not from Adam. He was not from the first man, who was from the earth. He was the second man, who was from heaven. Only as the second man can Jesus be born without sin (or a sin nature) and without Adam’s guilt. As the sinless second man, he can obey where the first man sinned. Just as the guilt of the first man applies to all men, so the obedience and sacrifice of the second man applies to all who receive him by faith. Who is your head: the first man, Adam, or the second man, Jesus?
Questions for Reflection
This advent devotion, Waiting for Light to Come, was written by Erik Reed and borrowed with permission from Knowing Jesus Ministries. You can find the original publication and more information at https://www.knowingjesusministries.co
THE FIRST MAN WAS FROM THE EARTH, A MAN OF DUST; THE SECOND MAN IS FROM HEAVEN.
1 CORINTHIANS 15:47 (ESV)
Every human being born into the world is born a child of Adam. This means our birth is into Adam’s sin, corruption, and fall. Our first parents (Adam and Eve) were once without sin in the world, but their choice to disobey God’s command (Genesis 3) brought all their posterity into their plight as sinners at enmity with God. Adam is the representative head over all of mankind.
We are not often familiar with how headship works. In our world today, it is not common to speak about someone being your head. Headship refers to representation. A foreign ambassador of the United States to China is a representative of America. He stands as the individual who represents the United States, our policies, and our commitments. Likewise, Adam is the head of humanity. God applied his actions to all his descendants, making us all sinners.
We struggle with this because we don’t want someone else’s actions to count against us. We don’t want Adam’s sin charged to us. But this is how God created the world. Adam is the first man, and he represents all of mankind. His sin and rebellion against God fracture the relationship which man existed to enjoy with his Creator. All of Adam’s offspring are born into this broken relationship with corrupted natures inherited from him.
But the coming of Christ in the world is the hope of mankind. Jesus is not born like all others. He is not born of the seed of man. He was conceived by the Holy Spirit and born of the virgin Mary. Why is this significant? Adam and Jesus are the only men to live on the earth who did not have an earthly father. This makes Jesus the Second Man. He’s the Second Adam.
Our passage today, considering the Advent season, is another reminder of how Jesus’ birth saves sinners. If Jesus comes like every other man, He cannot be our Savior. He would possess the same inherent guilt and sin from Adam we have. But he was not from Adam. He was not from the first man, who was from the earth. He was the second man, who was from heaven. Only as the second man can Jesus be born without sin (or a sin nature) and without Adam’s guilt. As the sinless second man, he can obey where the first man sinned. Just as the guilt of the first man applies to all men, so the obedience and sacrifice of the second man applies to all who receive him by faith. Who is your head: the first man, Adam, or the second man, Jesus?
Questions for Reflection
- Why do people struggle with the idea of one person’s actions counting against all?
- How is Jesus’ birth different from every person before Him and after Him? How did He avoid Adam’s guilt and sin nature?
- If we say it’s not fair for Adam’s sins to count against us, how does that backfire in the case of Jesus’ sacrifice and obedience?
This advent devotion, Waiting for Light to Come, was written by Erik Reed and borrowed with permission from Knowing Jesus Ministries. You can find the original publication and more information at https://www.knowingjesusministries.co
4 Comments
Thankful today that Jesus didn't say, "I can't stand this suffering for another man's sin."
Amen Korbet! The exact same thought kept running through my mind. JesUS made it all about us so we should make our lives all about HIM!
Great point that Jesus chose to suffer for us when He didn’t deserve any suffering at all. It suggests that when we suffer as Christians (imitating our Head, Christ), the question is not whether we deserve the suffering as payment for the sin Jesus already paid for. Instead, our most terrible sufferings have a good & glorious & divinely-planned purpose - just like the sufferings of Jesus on the Cross, and Joseph in Egypt, and many others who’ve walked this pilgrim road before us.
Regardless of what we think about imputed sin and inherited sin nature theologically, I love the continued pressing of the corporate view we see in scripture. Adam by proxy for us to God fails. Jesus succeeds where he failed. As we are counted in Adam so too must we be counted in Christ to live.
Question 2 begs a particular question unintentionally I think. Yes the virgin birth is the only one before and after. The breaking of the paternal line I think absolved Jesus of imputed guilt, as Adam is not the representative of Jesus like he is for us.
What about inherited sin nature though? Scripture does not teach that only through the paternal lines is this sinful nature translated. How come Mary’s sinful nature was passed on?
(One potential answer is Luke 1:35.)
Appreciate the reflection questions and this advent season for challenging us to dig deeper into appreciating the miracle of Christ and his life.